Today was an interesting day. With some hesitation but not one so over-powering as to prevent me from going, I attended another satsang session by Swamiji at my brother Sunilbhai’s house. The session was announced to be a question and answer session and I had a feeling some questions would be answered. When the ladies seated in front of an empty chair were singing bhajans, I remember thinking that I would not ask any questions as the forum was probably not an appropriate one. Still, I felt that some guidance would be forthcoming if I listened.

When Swamiji arrived, and was seated, I recall thinking of the question “Why am I procrastinating with my next book? Why am I stuck?” Before the satsang started he summoned me by hand as I was sitting at the very far end of the room from him. I stood, and pointed to my neighbour, Sachin, asking if he was the person that was being summoned. He shook his head, pointed at me and asked me to come forward.

As I walked toward him, he asked Sunilbhai, the host of the satsang to provide him with a pen and paper. When I sat before him, he said: “I am going to write something for you.” For the next 10 minutes or more he wrote. The entire satsang group sat in silence as he continued to write somewhat oblivious of their presence. After some time, I saw him draw a flower next to the text he had written. He handed me the page and I smiled and said: “Thank you.” As I walked back toward my seat at the far end of the room, I heard him smile and tell the 50-strong audience that it was a private message for me. When I sat down he jokingly said: “don’t worry about my spelling mistakes, the Universe will correct [them].” I glanced at the page and folded it in half without reading it. I felt calm.

When he started his discourse to my surprise he began by mentioning the first verse in my book. I was listening yet I was not so I’m unable to quote everything. I do recall him saying that my “book captured the very essence of the Bhagavad-Gita.” He spoke of the moth and the flame and made a number of other references to the book. He spoke of the senses and how they served as input to the mind. He related the need to keep them calm and how important it was to have regular moments of silence each day.

Still later, he mentioned some points specifically about procrastination. He spoke of the very intelligent Ravana who had many ideas but failed to act on them. Two concepts he mentioned were Do it now (DIN) and Keep in View (KIV). I did not understand what he meant by some of it as some of it was lost in translation and other bits I could not hear clearly. I later spoke to him and asked him about these terms. He said that if the action were to result in doing good for society then one should Do It Now. If the action being contemplated would cause or may cause harm to others, then it should be Keep In View.

After the lecture, I thanked Swamiji again for his note when I bowed before him. I had still not read the page in detail but I knew that the content – no matter how eloquent or insightful – would likely be less relevant than the time he spent writing it. I also felt fairly certain that the words would likely be pretty meaningless for anybody else in the room but me. After I bowed before him, he smiled and said: “I am in the same place you are in and I wanted to write something for you.”

I remember, as his main lecture progressed that it was probably time for me to be more disciplined and quieten some of my ambient noise. I thought about doing Vipasanna meditation and asked him some good locations to do this later. He told me to avoid Igatpuri which had many attendees – “1,000 men and 1,000 women”. He suggested I pick a smaller centre where there would be more discipline. His first suggestion was that there may be somewhere local.

In our brief one-on-one discussion after the meal, I asked him about my problem getting started again on my next book. We spoke across messages somewhat but it was clear that he was pleased that I was writing. About The Universe and the Mad Butterfly, he said that the book required some thought to appreciate, and that it was not for the common man. Then he said something I will surely remember for much time to come: “Some of the verses were as though they were a direct translation from the Vedas, Upanishads. Beautiful…”

After a long time, I felt that I was not straying too far from my path.

Uncertainty, anticipation and other expressions of expectation frequently go hand-in-hand with unhappiness. The answer is much simpler than you think.

We are often our own worst enemies because of the way we think. Honestly appreciating a variety of perspectives yields opportunities.

Feeling at home – whether it is in a particular place, or with a particular person, or even a cosy community – satisfies a fundamental human need.

Shakespear said All the world’s a stage, And all the men and women merely players. We can only use the tools around us to help us reach an end.

If you have an infinite amount of time to do what you need to do, then a few hours, days, or years don’t matter. Universal convenience is measured in the context of a much bigger picture than you can imagine.

We all get what we ask for eventually. We just often don’t see it because we expect to get what we ask for in a very specific form. The universe does deliver, but it doesn’t care about your expectations.

Being content is a state of mind. What do you really need to be happy?

The more ambitious you are, the more likely it will be that you will be discontent with your lot. Controlling your own wants, needs and expectations is difficult.

Have you ever experienced something amazing – be it a place, a meal, or a musical interlude? What did you think about when you were experiencing it? Were you in the moment, or were you thinking when I can experience this again? Did you try to experience it again?